Lambeth Palace, London, England

Lambeth Palace

Nestled on the south bank of the River Thames and opposite the Victoria Gardens and Westminster Palace is Lambeth Palace. A lesser-known London landmark but one full of history and importance. It is off the beaten track with access limited to visits on only 3 days per year. Best book well in advance!!

Lambeth Palace is the London home of the Archbishop of Canterbury. In this post exploration is made over whys and wherefores of the Archbishop of Canterbury. Lambeth Palace has been the Archbishop of Canterbury’s London home for over 800 years. There is a lot of history to delve into and a palace to explore. This visit includes access to the Great Hall, Chapel, Crypt & State Room.

The Archbishop of Canterbury

The first Archbishop of Canterbury was Augustine back in 597AD. He was sent to England by Pope Gregory I. It was his mission to convert the natives to Roman Christianity. He landed in Ebbsfleet in Kent. Kent was one of a few separate kingdoms in England at that time. With Canterbury its capital city under the reign of King Aethelberht. In 601 Augustine was appointed archbishop and established his seat in the capital at Canterbury.

Supposedly Pope Gregory I wanted the centre of Christianity in England moved to London. At the time London was part of another kingdom called Essex. So, Canterbury remained the centre of Christianity, even to this day, even though London would ultimately overtake Canterbury and become the capital of a united England.

The role of the Archbishop of Canterbury has been consistent since its foundation, apart from a few gaps. The most notable of these was during the 17th Century Civil War. Its role can be split into two “halves”. In the first period its role was part of the Catholic church with the Pope being the head of the Church.

I have often referred to the reformation which coincided with Henry VIII’s reign. Henry’s legacy was his ‘divorce’, not only maritally speaking but from papacy (the pope in question at the time was Clement VII – 2nd Medici Pope). In 1534 the Act of Supremacy was invoked by parliament that made the monarch the head of the church. At this time the archbishop was Thomas Cranmer. The act was briefly repealed in 1555 under Henry VIII’s catholic daughter, Mary I, but adopted again in 1559 during the reign of his second daughter, Elizabeth I.

Thomas was well known for his reformation of the church which began during the reign of Henry and continued during his son’s reign (Edward VI). Mary undid much of what Cranmer had accomplished and the conflict between these two ended with Cranmer executed. He was a believer of the divine right of kings and the rule of the church and is often referred to as the spiritual founder of the reformed church in England.

The Archbishop of Canterbury has a long list of roles. The archbishop is the senior bishop and spiritual leader of the Church of England (Anglican), a senior member of the house of Lords, head of the worldwide Anglican communion and the bishop for the diocese of Canterbury.

On recent meanderings I have discovered that a diocese is an ecclesiastical province or area. In this case it is Canterbury. At the head of a diocese is a bishop who is based at a cathedral.

The diocese of Canterbury covers eastern Kent and includes towns like Thanet, Romney, Dover, Maidstone and Sittingbourne. In the church of England there are a total of 42 dioceses.

The Church of England and its 42 dioceses are presided over by two archbishops: the Archbishop of Canterbury, who is ‘primate of All England’ (30 dioceses), and the Archbishop of York, who is ‘primate of England’ (12 dioceses).

History of Lambeth Palace

Lambeth Palace was originally known as the Manor of Lambeth. The palace has a story to tell, as it has played witness to the differing political and religious events of this country. If only walls could talk!!

Lambeth’s location is important. It is close to Westminster (on the opposite side of the River Thames) and it was crucial in the strong ties between the church and state. During medieval ages the archbishop was one of the monarch’s chief councillors. He often took on the role of the Chancellor.

Like many great points of interest there have been building changes through the ages. These are commonly associated with desirable and fashionable changes or as the result of natural damages or conflict of war. Lambeth Palace is no exception.

Early in the 13th Century the first set of works took place at Lambeth as a small palace which included private apartments, a chapel and a great hall. The monks of Canterbury felt so threatened over the building of the chapel that they appealed to the Pope to stop it. A compromise was made that only a small church would be built here.

Towards the end of 15th century, the site’s most iconic structure was built – Morton’s Tower. It is named to this day after Archbishop Morton who ordered its construction to replace the existing gatehouse. Castle like in appearance it is 5 storeys high. It was originally used as a porter’s lodge, prison and accommodation for senior household members. Sadly, access wasn’t permitted during my visit. Research informs me, though, that from the tower, ‘dole’ (bread, broth and money) was given to the poor and needy.  

Under Cranmer’s leadership the palace played a central role in the reformation. Cranmer followed the design of his monarch Henry VIII’s residences. Henry VIII was a frequent visitor to Lambeth. Private chambers and a long gallery were added. Most of these were demolished in the 19th century.

Early in the 17th century Archbishop Bancroft founded the Lambeth Palace library. He bequeathed his collection of books to the library. This was the first public library in England.

King Charles I was executed early in 1649, and Lambeth Palace fell into a state of disrepair. The position of archbishop was abolished with the palace turned into a prison. Parliamentarian soldiers were camped there from 1642 – 1660. The great hall was pulled down, the chapel damaged and archbishop Parker’s tomb was desecrated. His remains were thrown onto a dung heap in the stable yard. The first archbishop after the restoration of the monarchy of 1660 was Juxon. He set about getting the chapel repaired, reinterred Parker’s remains and rebuilt the great Hall.

Come the 19th century and a survey by Edward Blore was completed with devasting conclusions. He recommended that all the buildings be pulled down and rebuilt. Money was raised by archbishop Howley from his own pocket along with getting a mortgage.

During the Blitz of 1941 the Palace was severely damaged. All windows were blown out of the palace and the Great Hall went up in flames. This required another period of restoration.  

The Great Hall at Lambeth Palace

The grand hall is a modern representation of the hall that has stood here since the early 13th century. As mentioned in Lambeth’s history it has been rebuilt at least twice. Firstly, during Cromwell’s Commonwealth period, the hall was pulled down with the bricks being sold. Secondly the hall was destroyed by a fire during the blitz.

The great hall was built as a venue to entertain. The archbishop would have hosted important dignitaries be fitting their role in the monarch’s council. It is now home to the library although on my visit there is only small evidence at each end of books being stored. Nothing in comparison to the images shown in the guidebook or on the website.

The Chapel at Lambeth Palace

One of the oldest parts of the palace dating back to early 13th century. A private chapel for the Archbishop of Canterbury. It has seen many additions and alterations. The most recent was its rebuilding after being hit with an incendiary device.

The small chapel consists of five vaults. Its most striking feature is several murals painted on the vaulted ceiling. I would be astonished if the murals aren’t a topic of much debate. They’re bright and striking to say the least.

The 5 vaults cover 5 subjects: St. Augustine’s arrival in England; the life of Becket (Archbishop of Canterbury during the reign of Henry II and murdered in the cathedral in 1170); the consecration of Matthew Parker; the Lambeth Conference and, the head of Christ at the east end.

Mathew Parker is the only archbishop buried at Lambeth Palace.

State Drawing Room at Lambeth Palace

This was restored after the blitz and reconstructed according to Edward Blore’s original design. The room overlooks the Palace gardens. The room used to be the archbishop’s daily living room but now is used for entertaining visiting guests. In this room there are portraits of Sir Robert Walpole, Cardinal Reginald Pole, King Charles I & Katherine of Aragon.

The room leads into the Dining room. The table is laid out with crockery with an emphasis on green. On the wall at the head of the table is a painting of ‘The Four Latin Fathers of the Church’. The corridors in this part of the palace have portraits of former Archbishops of Canterbury.

The guard room at Lambeth Palace

Known as the Great Chamber before it was the named the Guard Room. Its name change occurred when the archbishop had his own private army. They stored their weapons in here. This was the most important room in the Palace in the 14th, 15th and 16th centuries. It was here that the archbishop would have greeted visitors. On my visit it displayed some pieces of Art on the walls. One picture captured my attention – a portrait of St Catherine of Siena.

Conclusions

A visit to Lambeth Palace provides a chance to explore one of the lesser-known landmarks – another London landmark added!! I found its history more appealing that the physical palace itself which was quite ordinary. The building is generally a replica of what used to be here.  

The visit has given me inspiration to visit the county of Kent. I must visit the city of Canterbury, and its cathedral. A visit to Lambeth makes a trip to Canterbury seem imperative.

St George’s Church, Dunster

St George's Church - Dunster

The dreamy and historic village of Dunster, Somerset, England, is situated on the northeastern edge of Exmoor National Park. Like most villages, towns and cities in England there is a church at its heart. St George’s church in Dunster is in a prominent setting also like other towns and villages across the land. England’s rich history is entwined with religion. In fact, religion has shaped our country through the centuries to leave us with a fascinating and complex mixture of various Christian based faiths and buildings.

The priory church of St George’s church in Dunster provides the perfect starting point to learn not only about this church and the Church of England in general, but, about Dunster and its associated history. Read on as this ‘education through exploration’ examines the fascinating St George’s Church.

Outside St George's Church

When arriving at a church one is normally drawn to its grand appearance, majestic architecture and lavish decorations (certainly true in some of the churches and cathedrals that have been recently visited – see elsewhere on Marks Meanderings) but St George’s church is not lavish or grand in appearance from ground level. St George’s Church is a reddish sandstone colour.

Walking through the graveyard that surrounds it you may notice a preaching cross. This marks the spot where preachers addressed parishioners. As you walk around the church you will immediately notice a smallish tower in the middle of the church but it’s not until a postcard is examined that the layout of the church is revealed. Looking from above or flying over the building it appears that it has been constructed in the shape of a cross, and this is surely by design to represent the cross on which Christ was crucified.

St George's Church Nave

My church building education begins with a step inside St George’s church from the southern entrance. Entrance is made into the ‘nave’. Traditionally a ‘nave’ runs from the western entrance to the transepts (we will learn about these later). The axis for most ancient church buildings is east west.

The nave (Latin for ship; think naval) is easily recognised as the place where a congregation generally sits. Historically, wooden pews were lined up either side of central aisle (a common set up in an English church) and some of these were boxed pews of which may remain. Large pillars support the structure (especially the roof), and pews often are designed to let the congregation see what happens without having their view obstructed. These days there are many places where individual seats are used, then stacked and stored for another service to allow visitors the freedom of the nave.

The pillars at St George’s Church date back to the 15th century which was a wealthy period for Dunster and when wealth was invested in church building. In St George’s Church the ceiling and roof are of a fascinating timber construction where the trusses have been spread the length of it, and this, to my mind, is a perfect illustration of how roof construction takes place. On the western face of the church is the main entrance to the church, which is generally used on special occasions.

The doors here are basically Norman but were heavily restored in 1860s. Surmounted above the door is a circular stained-glass window. Between the two entrances is the font (this holds the water used in Holy Baptism). You will generally find the font at the entrance to a church as when a baptism takes place it symbolises an individual being admitted into the church. At the opposite end but on the northern side is the pulpit (the pulpit being where sermons were generally delivered from). This pulpit dates to Victorian times.

The screen at St George's Church

As we leave the nave we come to the main educational point in this exploration, a beautifully carved timber frame that runs the entire width of the church. This ornate, timber partition is known as the ‘screen’ or ‘roodscreen’ (rood is derived from a Saxon word meaning cross) and the one at St George’s is rumoured to be the longest in England/Europe, depending on your source of information. The church was originally a priory church and the main religious centre in Dunster. As a result of Dunster’s newfound wealth, which came through the wool trade, there was a need for a church for the townsfolk. This dispute was settled after an arbitration at Glastonbury (I assume Glastonbury Abbey and that this was when the country was Roman Catholic, and abbeys were the power of the land (cathedrals didn’t really exist till Henry VIII pulled us out of Roman Catholic rule). A future visit to Glastonbury Abbey may shed some light on this).  The result of the tribunal ruled that the area to the east of the transepts should become the Priory Church with the remaining area (the nave) to be the Parish Church.

The Transepts at St George's Church

As we step through the beautifully carved screen (there is an abundance of these beautiful roodscreens in the West Country) we pass through the choir area and enter the ‘chancel’. This is the area of St George’s church, the centre of the cross as looking from above if we like, where the high altar is situated with the tower directly above. Then to the north and south of the chancel are what is referred to as the transepts. Transepts relate to the two parts forming the cross shape. The southern transept now houses a bookstall and a café with seating area. An additional chapel was added to the southern transept and eastern part of the church in the 14th century. This is known as St Lawrence Chapel.

High Altar

St Lawerence Chapel

Between the southern transept area and the chapel are other artefacts of interest – 3 chests, a tomb and a monument. The tomb and monument demand closer inspection. The Luttrell monument is raised to the memory of Thomas Luttrell, his wife and son (George) and wife. The tomb on the floor is that of Lady Elizabeth Luttrell mother of Sir Hugh Luttrell. This family name is  integral to Dreamy Dunster’s history, and one that I will certainly learn a lot more about as these meanderings progress.

The Priory Church

The eastern part of the St George’s church (or the top of the cross when looking from above) is known as the Priory Church. It also goes by the name of the Lutrell chapel. In the corner on the southern side of this church is a tomb, which is said to be the tomb of Lady Christian de Mohun, a name that will be referenced again as we broaden our explorations. Opposite her tomb is the tomb slab of Sir Hugh Luttrell and his wife Catherine de Beaumont. Sir Hugh was the first member of the family to take possession of the Dunster Estate, and don’t forget his mother’s tomb was in St Lawerence Chapel.

The de Mohun Chantry

This area of the church is located on the far northeastern corner of the church and was formerly known as the Holy Trinty Chantry. It is the only remaining chantry chapel of 3 that were part of the church. The chapel was founded in 1491 by Henry Franke (I can’t see a connection with the current name given to the chapel). An information board provided me with the following: ‘When a chantry chapel was founded and endowed, a priest, or chaplain, would be appointed to say prayers for the souls of the founders. The priest was appointed by Feoffors (trustees) and he was independent of the church’s incumbent’.

Summary

Thus concludes my exploration of the Church of St George in Dunster. It has been a fascinating experience, and I have learned more as I have explored in more detail than when I have visited other churches. I am beginning to come to terms like nave, chancel, roodscreen, transept, etc. as I have taken more interest in the inner architecture and structure of a church. This will be a journey where more terminology will be discovered. Almost by chance, we discovered the largest roodscreen in England that was used to create a barrier between the townsfolk and the priory, and this has led to a link with Glastonbury and its abbey (I can’t wait to explore this one). The church is one of the furthest from Bath in the diocese of Bath & Wells. As a starting point to exploring the village of Dunster it has been enlightening, and I reckon that I will be seeing the names of Lutrell and de Mohun a lot more as I make my way around the town and not only here but further afield.