Florence, Capital city of Tuscany, City in Italy

Florence

Florence is an iconic city known around the world as many people flock to visit her each year. It is the capital of Tuscany, which is one of 20 regions that form the country of Italy.

It is a city where its history is etched in its art and woven into its architecture. The city became the leading light in a new Europe after the darkness of the Black Death had pervaded it. This led to the birth of Humanism, which ultimately affected the birth of the Renaissance in the 14th -16th centuries. Much of this is down to the Medici family that saw an opportunity to build a dynasty. Each generation of the family were patrons of the arts and endowed much wealth into improvements to the city’s architecture.

The great beauty of Florence has left many a person in awe. Sore necks or even Florence Syndrome can be caused by the constant viewing!! Read on as I try to piece together Florence’s fascinating history, the characters that shaped the city and explain where the evidence for all this can be seen. This final blog on Florence (there are references to previous posts) is by way of summary of its history.

Florence

Florence Early beginnings

Originally founded by the Etruscans in the 6th & 7th centuries BC, it was supressed by Rome in 395 BC. Florence’s location was important as it was the only practical crossing of the River Arno as discovered in the post on Ponte Vecchio. The Romans saw the importance of the strategic location and as roads were built out of Rome, they knew that this location would provide access to Bologna and Faeza.

A military outpost was set up. This led to building of Roman structures like a theatre, spas, forum, etc. Sadly, there is little evidence of the Roman presence in the city although a visit to Vecchio Palace will allow you to see some Roman ruins (not accessible on my visit). The Romans named the city ‘Fiorentina’ meaning “flowering” (also the name of the city’s football team).

Florence in the Middle Ages

During the Middle Ages the city began to rise in prominence. It’s gold ‘Florin’ became the leading currency in the western world as Florentine banks established branches throughout Europe. This led to a war between Florence and Siena for control of Tuscany and the ultimate client the Holy See.

During 12th and 13th centuries the city struggled internally as factions who supported the Pope (Guelphs) clashed with those who supported the Holy Roman Emperor ((Ghibellines) – not to be confused with Rome – the emperor controlled most of central Europe before its defeat to Napolean and dissolution in 1806). The established banks in this period suffered an economic crisis in the 14th century as loans made to European sovereigns were defaulted because of the 100 years wars leading to their collapse.

It was during these struggles that Dante Alighieri was exiled and wrote ‘The Divine Comedy’. Born in Florence, Dante still looms large over the city. His body isn’t buried in the city. A read of his books and a visit to his childhood home (sadly hasn’t been completed) would provide ample information on the man himself. Sadly, all I learnt about him was from the large statue in front of Santa Croce, his cenotaph inside, and his Death Mask house in the Palazzo Vecchio.

Arnolfo also started works on 3 iconic buildings within the city, Basilica of Santa Croce, Palazzo Vecchio and Cathedral of Santa Marie del Fiore. At the same time city walls were constructed to protect the people.

Cosimo de’ Medici (Father of His Country)

In the 15th century the Medici family saw their opportunity and began forging their dynasty. As the Medici family was not of the aristocracy, it had to force their way onto to the scene. Their opportunity came after the banking collapse in the 14th century as Cosimo secured the papal account to add to his expanding network of banks.

As their wealth grew, Cosimo built important alliances and patronages. He used these to control and rule Florence. His main passion was building. Evidence of this can be gathered all around the city of Florence. Brunelleschi’s dome, the basilica of San Lorenzo, the convent of San Marco, Palazzo Medici Riccardi, the Medici chapel in the Basilica of Santa Croce and a chapel at San Miniato were all beneficiaries of Cosimo’s generosity.

Cosimo surrounded himself with the geniuses of the time. Many of the artists and sculptors were assured of commissions but were treated like friends. Cosimo organised an extensive and methodical search for ancient manuscripts. These were brought and stored in his library. Cosimo opened his library and held meetings with great people of powerful minds as they discussed these manuscripts and ideas. This led to the birth of Humanism.

Lorenzo de’ Medici (the magnificent)

Lorenzo de’ Medici was grandson of Cosimo and son of Piero de’ Medici. He followed in his grandfathers’ footsteps. He was also a patron of the arts and letters, a talented poet, a skilled diplomat, and a great ruler. His diplomatic skills brought peace and stability across the Italian city states.

He married into Roman nobility when he married Clarice Orsini. As the banks’ funds were draining up due to poor decisions and lavish spending, he planned for a future by getting his offspring a foothold in the church. Most notable was his son, Giovanni, who would later become Pope Leo X. He survived the Pazzi conspiracy of 1478 when the Pazzi family tried to rule, but his brother Giuliano was murdered in the plot. Giuliano had an illegitimate son, who would later become Pope Clement VII.

Lorenzo’s love of art was confirmed in his court of artists. It was filled with the great names of the 15th century renaissance. These included Piero, Michelangelo, Pollaiuolo, Verrocchio, da Vinchi, Botticelli, Ghirlandaio and Buonarroti. Evidence of their works are seen all over the city, most notably in the Uffizi Galleries, Galleria dell’ Accademia of Florence and The Bargello Museum.

A gap in Medici Rule of Florence

After Lorenzo’s death in 1492, his son (Piero) would take control of the city. He is often referred to ‘the Unfortunate’ which is unfortunate in itself!! He was ultimately banished from the city after a failure in leadership. This led to a gap in the Medici rule as Niccolo Machiavelli (bust is seen in Palazzo Vecchio and grave in Santa Croce) was appointed senior official in the Republic. Artists would come in search of fame and fortune.

A man called Savonarola, an ascetic Dominican friar, led an uprising amongst the people and effectually created a republic. Savonarola held extreme views and spoke out against the corruption of the clergy and excesses of the Renaissance. This was mainly accomplished from his base in the convent in San Marco (a place yet to be visited in the city).

He encouraged bonfires to be lit to destroy luxuries. The biggest of these took place on 7th February 1497 known as the bonfire of Vanities. Shortly after this the then current Pope, Alexander V, had him excommunicated. He was tried on charges of sedition and heresy. He was executed in Piazza della Signoria in 1498. He was only 46.

After Savonarola’s execution, Piero Soderini was declared Gonfaloniere of justice for life. I discovered his name in the room of 500 where he had instructed the two famous artists to paint scenes of Florentine history. He fled Florence after the Medici conquest of 1512.

During this time Lorenze’s son Giovanni was a cardinal to Pope Julius II. He used his close connections with the Pope to influence the addition of members of his family into positions of power. This was laid the groundwork for the future generations of the family. In 1513 Giovanni was elected Pope Leo X.

As head of Christendom, Leo X paid little attention to the church!! Strange, but true. Like his father he was more interested in the arts and letters. He drained the Vatican of its funds to support his extravagant patronage of the arts. He was so distracted by his patronage that he failed to pay sufficient attention to an unimportant monk by the name of Martin Luther but that’s another story. There are rooms dedicated to Leo X in Palazzo Vecchio.

Cosimo I de’ Medici (1st Grand duke of Tuscany)

Eventually the first grand duke of Tuscany, Cosimo, firmly restored the power of Medici rule in Florence. There is bold statue of him is the Piazza della Signoria. He became Duke of Florence at the age of 17 after his cousin Alessandro de’ Medici was assassinated. Cosimo was a strong and ambitious leader.

Cosimo reached out to Charles V (Holy Roman Emperor), who in exchange for Cosimo’s help against the French during the Italian wars, gave him the position of head of the Florentine state in 1537. He was elevated to the rank of Grand Duke of Tuscany in 1569 by Pope Pius V. Thus began the Medici hereditary rule that lasted until 1737.

Evidence of his rule is displayed all over the city as shown in previous posts. The decorations in the Palazzo Vecchio, the building of the Uffizi Gallery, Vasari Corridor and the purchase of the Palazzo Pitti.

Cosimo was a military man as well. Further exploration of Tuscany may provide evidence of his battles and what was built in Tuscany to secure the region. In Palazzo Vecchio in the hall of 500 the painting ‘Battle of Marciano’ is one of the 6 battle scenes that adorn the walls. This shows his successful battle over the city of Siena in 1555.

Cosimo married a Spainard, Eleanor of Toledo. Previous posts provide information about their time in the Palazzo Vecchio before they purchased the Palazzo Pitti.

Cosimo’s architect was a certain Giorgio Vasari. Cosimo commissioned Vasari for many projects and pieces of art. Evidence is all around Florence of their work. Frescoes inside the Brunelleschi Dome, the ceiling in the room of 500, remodelling and expansion of Palazzo Pitti are few that I have seen on my meanderings around the city.

Further Medici rule in Florence

Medici rule continued until 1737 when Gian-Gastone passed away childless. He was the 7th and final grand duke of the Medici family. Staring in the 16th century the dates are – Francesco I (1574-1587), Ferdinando I (1587-1609), Cosimo II (1609-1621), Ferdinando II (1621-1670), Cosimo III (1670-1723) & Gian Gastone (1723-1737).

Each generation of the family continued the family’s legacy. Lovers of arts and science they commissioned major pieces of artwork. These were done to show the association between the family, religion and political control. A more detailed visit to the Palatine Gallery in Palazzo Pitti and Uffizi Gallery would show the artworks commissioned and collected.

A visit to the Medici Palace and other museums around the city would show more of the vast collection of art gathered.

During these years patronage was given to astronomer Galileo Galilei whose grave was seen in the Basilica of Santa Croce.

By the time the Medici rule came to an end the duchy was bankrupt.

Anna Maria Luisa de’ Medici, (1667-1743) who was the last in the family dynasty donated the Medici collections to the city of Florence. That was some gift.

Florence after Medici rule

After the rule of the Medici family, Florence was governed by the Habsburg-Lorraine dynasty. It was briefly interrupted by Napolean but their time came to an end in 1859. Florence then annexed itself to the new Kingdom of Italy. It was around this time that the facades of Santa Croce and Cathedral of Santa Marie del Fiore were completed. As the new Kingdom of Italy was being formed Florence served as its capital between 1865-1870. Sadly, during these years much of the city was altered. City walls were pulled down as urban expansion took place (walls remain around the edges of Boboli gardens).

German occupation during the later stages of World War II resulted in Ponte Vecchio being saved, mercifully, as all the other bridges were blown up to halt the allied advance.

I have discovered in previous posts how the river caused death and destruction in 1966. A total of over 100 people were killed along with huge amounts of damage to the city’s art. “Angels of Mud” (Angeli del fango) was the name given to the people who came from all over the world to try and save as much of the art as possible.

Florence Conclusions

Florence now is now a popular and a ‘must see’ tourist hotspot. A constant hub of activity as people arrive at the Tuscan capital. Maybe Anna’ de’ Medici didn’t foresee the vast appeal the city and her family’s art collection would have but we’re grateful to her act of kindness in leaving it to the city.

A visit to Florence can be incredible and frustrating at the same time. Is there such a thing as too many tourists? A visit to Michelangelo square at sunset or walking across Ponte Vecchio or general walking the streets will provide the reason for frustration. One wonders if such have discovered anything of the tremendous history of Florence, taken an open mind to artistic endeavours and enjoyed an open-air classroom.

I came to Florence for differing reasons; my knowledge on the city was sadly limited to a TV show. I soon began to realise than I needed to delve into the detail and return to explore this majestic city. Many books have been purchased and read to aid this thirst for knowledge. The result of this has been surprising.

My interest in and admiration of the arts has developed beyond recognition and perhaps set the pathway to future posts. My desire to learn has only been encouraged by my visits to Florence. The fire within burns ever brighter as further tours and visits of the surrounding area and rest of the country are planned. As I’m starting to find out, Tuscany is more than just Florence. 

Basilica of Santa Croce in Florence, Minor basilica in Florence, Italy

Basilica of Santa Croce

In the heart of Florence and at the eastern end of the Piazza Santa Croce, stands the impressive Basilica of Santa Croce. A tall, elegant and grand church which on first impressions immediately appeals to my inquisitive mind. The church was built on former marsh lands that were outside the old city walls in what was often referred to as the poor part of the city. Santa Croce is the largest Franciscan church in the world.

In this visit I discover about the Saint Francis Assisi, the man who gave up his family’s fortune to pursue a life of God through poverty. He became the patron Saint of Italy and founder of the Franciscan church. The Franciscan order is characterized by total poverty. Its links to its past and origins might seem strange when exploring the church. Plain on first sight, an intimate walk around proves that this church is a treasure trove of wealth and art. Join me as I discover why this church is often referred to as the Temple of Italian Glories.

History of Santa Croce

Santa Croce’s history begins with the spreading of the religious message of Francis of Assisi. He was a spiritual leader who set out to follow the example of Jesus Christ by following the gospel accounts after giving up a life in the military. He devoted his life to serving God and helping the poorest in society. His following, referred to as Franciscans, arrived in the winter of 1209 to build a church and monastery in the poorest part of Florence.

As times changed, wealth and money started to pour into the city of Florence. Wealthy merchants donated their newfound money to the building of a new church. As Florence became a powerhouse of the Middle Ages the church was rebuilt before being enriched and modified. Fires and floods added complications and resulted in more modifications and improvements to the church and the complex.

By the 19th century Santa Croce had established itself as a ‘must visit’ tourist site. People from all over Europe would come to visit the church. But at the time of the Napoleonic suppressions the Franciscans had to give up the church and monastery which was taken over by the military with barracks set up in an area of the complex. By the time Napolean was defeated Santa Croce was given back to Franciscans in 1814.

Shortly after the wars came the unification of Italy, a subject I must confess to knowing little about. The ‘House of Savoy’ and the ‘papacy’ are all subjects to learn about as my exploration of this country continues. Before Rome became the capital of Italy, the honor fell to Florence. It was during this period that the church became the property of the central state.

In the year 1933 Santa Croce was elevated to the honorific rank of Basilica. The floods of 1966 almost destroyed the church, but the church survived and has been the subject of intense restoration ever since.

Santa Croce Façade

Standing in the middle of the Santa Croce square the impressive façade stands tall and proud in front of you. The façade that is seen today was financed in part by an English Protestant magnate, Sir Francis Joseph Sloane. Sir Francis had made his fortune from a local Tuscan copper mine. When I have some more time I will explore if there is a link between Sir Francis and a namesake square in London.

The façade is the work of architect Niccolo Matas who finished the façade between 1853 and 1865. It is clad in white marble and framed in green marble, a very traditional Florentine appearance from the Middle Ages and Renaissance. This is an appearance that is all too common in the rest of the city. In my eagerness to enter the church I really didn’t pay much attention to the details of the façade. At the top of the façade, surprisingly is a star of David. Rumors are this was built here because Niccolo was Jewish.

Monument to Dante

As I leave the square and make my way around to the entrance of the church, I cannot miss the tall and imposing monument placed near the church. On closer inspection I find out this is a monument to ‘Dante’.

I must confess to knowing nothing of the man and must add this to the list of research and self-education after my visit. A quick search teaches me that he was a famous Italian poet, philosopher and writer whose famous work was ‘The Divine Comedy’. The first section of this work includes what is known as Dante’s Inferno and is a medieval description of hell. The monument seen here today is from 1968, but the original statue dates to 1865, the year of grand celebrations of the famous Dante’s birth in 1265.

The creation of this monument was planned to coincide with the completion of the new façade. Its original location was in the middle of the square before it was moved to its present position. When it was unveiled in its new location the new king of Italy (Victor Emanuel II) was there for the unveiling. According to my guidebook, the base is adorned with two Marzocco, the heraldic lions of the old Florentine republic. 

Monument to Dante
Monument to Dante

The basilica of Santa Croce

The construction of the current church was started in 1294 to replace the old church founded by St Francis and his followers. Santa Croce translated means ‘Holy Cross’. The design of the church was by Arnolfo di Cambio.

In recent visits I started to comment on how churches are constructed in the shape of a cross. Santa Croce is no different, except that its floorplan is in the form of a Tau cross. I was blissfully unaware that there were different types of crosses. A Tau cross is a T shaped cross and is called a Tau because it is shaped like the Greek letter Tau which in its upper-case form has the same appearance as the Latin letter T.

Entry is made on the north side and into the nave and not through the western entrance in the ornate Façade. Towering arches have been built on octagonal pillars on either side of the nave. Looking upwards to the ceiling, a very bland set of timber trusses contrast beautifully with the white arches.

The nave itself simmers. All is silent as visitors walk slowly round, appreciating all that is before them. The feeling I had was this was a church that is yet to be discovered by most tourists. This leaves time and space to learn and appreciate one of Florence’s less visited sites. As I walk round to the western entrance to start my visit properly, the high altar at the far end of the nave seems spectacular and worthy of a detailed look. There is so much to see that not all can be seen in the one visit. I’ll be back.  

Temple of the Italian Glories

Interspersed around the chapels of the basilica Santa Croce, on both floors and walls in both the nave and aisles are several tombs, graves and elaborate monuments to notable Italians. As my exploration of Florence, Tuscany and Italy broadens I’m sure a better education will take place on some of the names I’m about to mention. This place is known as the temple of Italian glories (we in England might use the word worthies). It is a who’s who of Italian history. Santa Croce went from an initial graveyard, which served the Franciscan friars before wealth and power dictated more elaborate monumental tombs and graves to be placed within its walls. As a result, Santa Croce became the guardian of Florence’s glories.

It started in the 15th century with two tombs for Leonardo Bruni and Carlo Marsuppini, two literary figures who earned their fame as chancellors of the Florence Republic. The signoria (local government) stumped the costs of these graves which began the transition to Guardian of Florence Glories. Cosimo de Medici revived the tradition of using the church to honour the great and good when he commissioned the monument to world renowned sculptor and artist Michelangelo (famous for his painting in the Sistine chapel and his David sculpture). Others would take a leaf out of his book as monuments were added, most notably for astronomer Galileo, and political philosopher Machiavelli (from whom we get our English word Machiavellian).

From the 19th century onwards, the church transformed from Guardian of Florence’s glories to the Pantheon of the Italians. A monument to Vittorio Alfieri was completed in 1810 before a cenotaph of Dante Alighieri was erected in 1829 (he is still buried in Ravenna). Monuments and tombs to Gioachino Rossini (who was buried in Paris, before his body was removed and brought here) were added at the beginning of the 20th century. In 1871 the remains of Foscolo were also transferred to Santa Croce. Efforts were also made to try and bring back Dante’s remains but, sadly, agreement could not be reached.

There are over 250 graves and monuments to explore and about which to learn. I won’t bore you with the details of each one but challenge you to see it all for yourself if visiting Florence – you won’t be disappointed.

The Masterpieces

Santa Croce’s origins as a Franciscan Church seem almost forgotten when viewing the incredible artwork that adorns the place. This church is so rich in its fabulous works of art that it almost defies the Franciscan order of poverty. There are around 4,000 pieces of work, ranging from the 13th to 20th century which bless this church and complex. One can only imagine the arts of work here are priceless as most of what is seen is original.

Some of the highlights include the main altar, surrounded in frescoes of the ‘Legend of the True Cross’ by Agnolo Gaddi. The frescoes by Giotto. There is the Cimabue crucifix dated 1288. There is the Bardi altarpiece. 3 pieces of work by Donatello, the crucifix in painted wood, Saint Louis of Toulouse in gilded bronze and the Annunciation of the Virgin. Construction of Pazzi chapel by Brunelleschi. Michelangelo’s tomb, Salviati’s ‘Deposition’, Bronzino’s ‘Descent’. The list could go on and on.

The 16 chapels built within the church, combined with the greater church complex, draw inspiration for so many and even influence some. In the 19th century French author Stendhal visited Florence and Santa Croce, and he was overcome with emotion. He wrote “I was in a sort of ecstasy, from the idea of being in Florence, close to the great men whose tombs I had seen”. Stendhal syndrome was born, also known as Florence syndrome which occurs when individuals are exposed to such magnificent art.

In Conclusion

Santa Croce was a great place to start my education on the beautiful city of Florence. The basilica of Santa Croce certainly wasn’t on my list of places to be visited constructed prior to arriving. There are reputedly more famous and iconic attractions in the city. So, I’m grateful for the recommendation to visit by a dear friend.

What was learnt at the basilica has built on knowledge gleaned in recent meanderings. I had learnt how that a church’s floorplan represents a cross, but these meanderings further enhanced that knowledge base as I learned that there are different types of crosses. The basilica is a combination of the grandiose Gothic architecture, the tombs of great Italians, the perfection of Brunelleschi’s Pazzi Chapel and some of the finest examples of Florentine painting.

Its origins date back to one of the two patron saints of Italy, Saint Francis. This has given rise to an interest in visiting Assisi (Umbria region, south of Tuscany in central Italy) if the opportunity arises. I found out that some of the great people of Florentine and Italian history are buried here. Not only did the basilica provide the perfect place to start exploring but also has inspired me to visit and explore Ravenna (where Dante is buried).

So, I leave the Basilica of Santa Croce behind and meander off in search of the next jewel in Florence’s crown.